2nd nephi chapter 1

Lehi prophesied that Jerusalem would be destroyed because of its wickedness. "shall establish the truth of the first" (the Bible) (see 1 Nephi 13:40). Amy Hardison writes that anciently, covenants were written with a specific vocabulary. Chapter 1. The Book of Mormon is a sacred text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains writings of ancient prophets who lived on the American continent from approximately 2200 BC to AD 421. Lehi prophesies of a land of liberty—His seed will be scattered and smitten if they reject the Holy One of Israel—He exhorts his sons to put on the armor of righteousness. Wherefore, redemption cometh in and through the Holy Messiah, for he is full of grace and truth. Lehi similarly seizes on the occasion of his impending demise to appoint Nephi as his successor (2 Nephi 1:28). 2 Nephi 1:15 Encircled About Eternally in the Arms of His Love: Near the end of his life, Lehi declares to his sons that "the Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love" (2 Nephi 1:15). In so doing he echoes the prophecies of Moses, who taught the Israelites that they were "an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth" (Deuteronomy 7:6; see also 7:14; 4:20, 37; 28:1, 9; 26:18-19). The final step is this embrace. that ye may prosper in all that ye do" (Deuteronomy 29:9, see also 28:15, 29; 7:11-15). 2 Nephi 15. Furthermore, according to 2 Nephi 25:9-10, the destruction of Jerusalem came "immediately after my father left Jerusalem." For he gave commandment that all men must repent, for he shewed unto all men that they were lost because of the transgression of their parents. 2 Nephi 6. it was the front curtain or the veil of the tabernacle. It should be noted also that God intends his covenants to span generations and even eternities (as with Zoram and Nephi--"forever"). Then the king is going to embrace him. The other is was, which is always rendered as "power in the priesthood, authority to speak for priesthood, etc." I Have Seen a Vision, in Which I Know That Jerusalem Is Destroyed: Randall Spackman states that for many years people have assumed that when Lehi said, "I have seen a vision, in which I know that Jerusalem is destroyed" (2 Nephi 1:4), his statement implied that Lehi's group did not know of the destruction of Jerusalem until they were in the New World. The following comes from Shakespeare: Hamlet, III, i, 78-80, "But that the dread of something after death, / The undiscovered country from whose bourn no traveler returns.". . [Randall Spackman, "An Introduction to Book of Mormon Chronology" F.A.R.M.S., p. 14] [See Appendix A], I have seen a vision, in which I know that Jerusalem is destroyed (. Lehi relates a vision whereby he knew that Jerusalem was destroyed, and he says that had they remained in the city they would have perished. [Randall Spackman, "An Introduction to Book of Mormon Chronology" F.A.R.M.S., p. 14] [See Appendix A], 2 Nephi 1:4 I have seen a vision, in which I know that Jerusalem is destroyed (Illustration): Destruction of Jerusalem. And all things which were created must have remained in the same state which they were after they were created; and they must have remained for ever and had no end. . ) (, There is nobody who returns from there. that ye may prosper in all that ye do" (Deuteronomy 29:9, see also 28:15, 29; 7:11-15). Moses repeatedly pointed out his people's rebellions under his leadership (Deuteronomy 9:7-8). [Noel B. Reynolds, Lehi As Moses," in, , Vol. As Lehi is old and will soon die, he wishes to bestow blessings upon his children. 1 And now it came to pass that after I, Nephi, had made an end of teaching my brethren, our father, Lehi, also spake many things unto them, and rehearsed unto them, how great things the Lord had done for them in bringing … "This generally included a land inheritance as well as the authority to preside." 2 Nephi 11. Wherefore, how great the importance to make these things known unto the inhabitants of the earth that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh and taketh it again by the power of the spirit, that he may bring to pass the resurrection of the dead, being the first that should rise. Learn who He is and about his continued work in restoring his Gospel in our day. Moreover, their continued possession of this bountiful land was contingent on their keeping the commandments (see Deuteronomy 8:1, 7-10). Wherefore, it must needs have been created for a thing of naught; wherefore, there would have been no purpose in the end of its creation. An account of the death of Lehi. The Lord denied Moses the opportunity of entering "that good land" and thus Moses "must die in this land" (Deuteronomy 4:21-22). The kings always had those two fans called the shuit or the khaibit. The Lord warns Nephi to depart into the wilderness. (Descent of Ishtar, obv., lines 5-6), [Robert F. Smith, "Shakespeare and the Book of Mormon," F.A.R.M.S., pp. . Afficher plus d'épisodes. . But behold, when the time cometh that they shall dwindle in unbelief, after they have received so great blessings from the hand of the Lord, having a knowledge of the creation of the earth and all men, knowing the great and marvelous works of the Lord from the creation of the world, having power given them to do all things by faith, having all the commandments from the beginning, and having been brought by his infinite goodness into this precious land of promise, behold, I say, if the day shall come that they will reject the Holy One of Israel, the true Messiah, their Redeemer and their God, behold, the judgments of him that is just shall rest upon them. Also, this is the embrace. According to Hugh Nibley, the idea of being encircled about by the Savior's arms has parallels in the celebration of, [the thing that covers] is where God appeared to forgive the sins of the people [like that which covers the mercy seat]. It might be wise to study the parallels. 2, p. 51] [See the commentary on Mosiah 4:4]. (LDS Bible Dictionary, s. v. "Birthright," 625). For both Lehi and Moses, the way to avoid the frightening curses is to "remember to observe the statutes and the judgments of the Lord" (2 Nephi 1:16). . 27-35], Note* Once again "the last records" which Nephi saw come forth in vision unto the Gentiles (the Book of Mormon . ", They who go on them [travelers] do not return. Concerning the promise of land we find: The Lord . [L.D.S. ." Moses repeatedly warns the Israelites of a choice between a blessing and a cursing (see Deuteronomy 11:26-28; 28:15-20). And they have brought forth children, yea, even the family of all the earth. . So it will be with every faithful man and woman.2, It should be noted also that God intends his covenants to span generations and even eternities (as with Zoram and Nephi--"forever"). Some examples are as follows: May you not go on the roads of the western ones [the dead], They who go on them [travelers] do not return. My Sons . Job expressed the idea that the Lord giveth and the Lord taketh away (Job 1:21). 15:1 And it came to pass that after I, Nephi, had been carried away in the spirit, and seen all these things, I returned to the ten of my father. God Will Be Good and Merciful to the People: Lehi echoes a persistent Mosaic theme when he consistently explains God's actions towards his people in terms of his mercy and "infinite goodness" (see 2 Nephi 1:3, 10). 2 Nephi 4. [Amy Blake Hardison, "Being a Covenant People," in Covenants Prophecies and Hymns of the Old Testament, pp. For instance, one of the words is "friend." And if there is no God, we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away. He says here, "I give thee all life and power." and arise from the dust, and hear the words of a trembling parent, whose limbs ye must soon lay down in the cold and silent grave, from whence no traveler can return; . As with the Bible, recognition of the word "friend" as a covenant term may greatly enhance our understanding of certain passages encountered within the Book of Mormon scriptures. 2 Nephi 1:4 I Have Seen a Vision, in Which I Know That Jerusalem Is Destroyed: Randall Spackman states that for many years people have assumed that when Lehi said, "I have seen a vision, in which I know that Jerusalem is destroyed" (2 Nephi 1:4), his statement implied that Lehi's group did not know of the destruction of Jerusalem until they were in the New World. So there's this idea of being one. So there's this idea of being one. . The two arms are embracing, and they are embracing the djed symbol, which represents the marrow in the bones. 2 Nephi 13. Deuteronomy 28 lists seven different covenant blessings: fruitfulness, rain, protection, abundance, a holy identity, land, and ascendancy over other nations. Wherefore, I, Lehi, prophesy according to the workings of the spirit which is in me, that there shall none come into this land save they shall be brought by the hand of the Lord. About 600–592 B.C. (9) The New Land Is a Covenant Land: Lehi explicitly notes that "the Lord God hath covenanted with me [that this] should be a land for the inheritance of my seed" (2 Nephi 1:5). Lehi "rehearsed unto them, how great things the Lord had done for them" (2 Nephi 1:1, 3, 10). As Lehi's blessing over Zoram continues, he states that because Zoram has been faithful (to his covenant with Nephi), his seed will be blessed even as the descendants of Nephi, his covenant partner, . Lehi elaborates extensively on this formula1 by linking it to the transgression of Adam and Eve, which they committed in the hope of gaining a knowledge of good and evil and the difference between them. Then the king is going to embrace him. But if ye will not hearken unto him, I take away my first blessing — yea, even my blessing — and it shall rest upon him. President George Q. Cannon stated: When my boys go out on a mission, I say to them, "Boys, God is your father's friend; He has always been his friend; you can trust Him and can call upon Him with confidence; for I tell you that while I live and keep His commandments, God will watch over my children and will preserve and bless them." . 2. You can't be closer to a person than when you embrace. Wherefore, this land is consecrated unto him whom he shall bring. And behold, in thy childhood thou hast suffered afflictions and much sorrow, because of the rudeness of thy brethren. . The king is being embraced by his father after obtaining all things. This is the counterweight which hangs on the breast to impart breath and life. Abraham is referred to as a "friend of God" because of his covenant relationship with the great Jehovah. 2 Nephi 8. THE SECOND BOOK OF NEPHI. Also, this is the embrace. Friendship is a binding of hearts and souls. All rights reserved. His journeyings in the wilderness, etc. And if ye shall say there is no sin, ye shall also say there is no righteousness. Moreover, their continued possession of this bountiful land was contingent on their keeping the commandments (see Deuteronomy 8:1, 7-10). And ye have murmured because he hath been plain unto you. (7) Rebellions and Murmurings Are Rehearsed: Lehi rehearses his peoples rebellions and murmurings, particularly against both him and Nephi during their ocean crossing (see 2 Nephi 1:2, 24-26). Behold, he offereth himself a sacrifice for sin, to answer the ends of the law unto all those who have a broken heart and a contrite spirit, and unto none else can the ends of the law be answered. [Hugh W. Nibley, Teachings of the Book of Mormon, pp. 2 Nephi 2:1 [Jacob] Thou Art My First-born in the Days of My Tribulation in the Wilderness: According to John Tvedtnes, Lehi apparently named his sons Jacob and Joseph after their distant ancestors Jacob and Joseph. The original translation of the title did not include the word "first". [Alan C. Miner, Personal Notes]. (Pyramid Text 217ab), There is nobody who returns from there. 2 Nephi Chapter 1. Yea, as one generation passeth to another, there shall be bloodsheds and great visitations among them. [Thomas R. Valletta ed., The Book of Mormon for Latter-day Saint Families, This covenant promise of land was but a type and shadow of the ultimate promised land, the celestial kingdom. Be Men, and Be Determined in One Mind and in One Heart: 2 Nephi 1:28 If Ye Will Hearken unto [Nephi] I Leave unto You . Moses explains that God is faithful and keeps "covenant and mercy with them that love him and keep his commandments to a thousand generations" (Deuteronomy 7:9; see also 7:12). 24, 26-27] [See the commentary on Alma 20:4]. And now it came to pass that after I, Nephi, had made an end of teaching my brethren, our father, Lehi, also spake many things unto them, and rehearsed unto them, how great things the Lord had done for them in bringing them out of the land of Jerusalem. . 4 Nephi 1:19 describes the death of Nephi, the author of 4 Nephi. (, To the road whose path does not lead back. One by one, he blessed them and received them. 2 Nephi 1:21-24 My Sons . He is anointed and then he is introduced into the presence of the king. He is anointed and then he is introduced into the presence of the king. [Thomas R. Valletta ed., The Book of Mormon for Latter-day Saint Families, 1999, p. 19]. Wherefore, he became a devil, having sought that which was evil before God. 1 And all these things did my father see, and hear, and speak, as he dwelt in a tent, in the a valley of Lemuel , and also a great many more things, which cannot be written upon these plates. Illustrations of close parallels in Deuteronomy, particularly chapter 4, will be noted: (1) Rehearsal of Blessings: Lehi "rehearsed unto them, how great things the Lord had done for them" (2 Nephi 1:1, 3, 10). But behold, it was not him, but it was the spirit of the Lord which was in him which opened his mouth to utterance, that he could not shut it. But, said he, notwithstanding our afflictions, we have obtained a land of promise, a land which is choice above all other lands, a land which the Lord God hath covenanted with me should be a land for the inheritance of my seed. 2 Nephi 5. In its covenant context, the word "friend" means more than just an acquaintance or one who is known, liked and trusted; it signifies that a covenant has been made between two individuals. Wherefore, I, Lehi, have obtained a promise that inasmuch as those whom the Lord God shall bring out of the land of Jerusalem shall keep his commandments, they shall prosper upon the face of this land; and they shall be kept from all other nations, that they may possess this land unto themselves. For behold, ye have accused him that he sought power and authority over you, but I know that he hath not sought for power nor authority over you, but he hath sought the glory of God and your own eternal welfare. My heart hath been weighed down with sorrow from time to time, for I have feared, lest for the hardness of your hearts, the Lord your God should come out in the fullness of his wrath upon you, that ye be cut off and destroyed for ever, or that a cursing should come upon you for the space of many generations, and ye are visited by sword and by famine, and are hated, and are led according to the will and captivity of the Devil. Exodus is where it is set forth in the Old Testament, and then in all the books of Moses you have the rite of the Atonement. Moses explains that God is faithful and keeps "covenant and mercy with them that love him and keep his commandments to a thousand generations" (Deuteronomy 7:9; see also 7:12). Lehi's land was choice above all others (2 Nephi 1:5-9). This formula (also given to Nephi--1 Nephi 2:20-21; 4:14) was used by Nephite prophets over the next millennium and repeated (almost 20 times) throughout the Book of Mormon. 15:2 And it came to pass that I beheld my brethren, and they were disputing one with another, concerning … Yea, the Lord hath consecrated this land unto me and to my children for ever, and also all they who should be led out of other countries by the hand of the Lord. . This is called "health and stength." It's very important. Chapter 1 . And behold, it is wisdom that this land should be kept as yet from the knowledge of other nations; for behold, many nations would overrun this land, that there would be no place for an inheritance. Here is a picture from the twenty-fifth dynasty. Keep the Commandments and Ye Shall Prosper in the Land: Moses warns Israel, "Keep . And they would have had no children. "Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them" (Deuteronomy 5:1). . Church, The Ensign, March 1977, inside back cover] [see also The Ensign, January 1988, p. 30]. [John W. Welch, "Lehi's Last Will and Testament: A Legal Approach," in The Book of Mormon: Second Nephi, the Doctrinal Structure, pp. the words of this covenant . . Nephi makes two sets of records—Each is called the plates of Nephi—The larger plates contain a secular history; the smaller ones deal primarily with sacred things. There is also evidence that it was the son of the Lord's disciple-also named Nephi: 1. The usage of the word "friend" in this context refers to more than just a friendly relationship; it is a covenant term which tells us that Nephi and Zoram are in covenant. . Religious Educator … 2 Nephi 1:13-16 Father Lehi's counsel to his rebellious descendants: O that ye would awake; awake from a deep sleep, yea, even from the sleep of hell, and shake off the awful chains by which ye are bound, which are the chains which bind the children of men, that they are carried away captive down to the eternal gulf of misery and woe. (LDS Bible Dictionary, s. v. "Birthright," 625). And now my sons, I speak unto you these things for your profit and learning; for there is a God and he hath created all things, both the heavens and the earth, and all things that in them is, both things to act and things to be acted upon. Nephi’s brethren rebelleth against him. Wherefore, they would have remained in a state of innocence, having no joy for they knew no misery, doing no good for they knew no sin. - 1st Nephi chapter 2. This formula (also given to Nephi--1 Nephi 2:20-21; 4:14) was used by Nephite prophets over the next millennium and repeated (almost 20 times) throughout the Book of Mormon. 2, 2000, FARMS, pp. Wherefore, thy soul shall be blessed, and thou shalt dwell safely with thy brother Nephi, and thy days shall be spent in the service of thy God. 2 Nephi 18. 2 Nephi 1:5 We Have Obtained a Land of Promise: Among the covenant promises that Lehi rehearsed unto Nephi's brethren was that of "a land of promise" (2 Nephi 1:5) The blessings and stipulations of those blessing concerning that promised land are found in verses 5-12. 2 Nephi 12. And after Adam and Eve had partaken of the forbidden fruit, they were driven out from the Garden of Eden to till the earth. The Lord denied Moses the opportunity of entering "that good land" and thus Moses "must die in this land" (Deuteronomy 4:21-22). . He will receive you personally, take your hand, and give you the signs and tokens himself when you come, as he did to the Nephites when he visited them after his resurrection (see 3 Nephi 11:13-17). . Chapter 1. Before the reader starts to question the Book of Mormon, the problem that must be solved is whether Shakespeare was the originator of this idea. And now Zoram, I speak unto you: Behold, thou art the servant of Laban; nevertheless, thou hast been brought out of the land of Jerusalem, and I know that thou art a true friend unto my son Nephi for ever. Abraham is referred to as a "friend of God" because of his covenant relationship with the great Jehovah. That's this idea of being taken back into his embrace again, "encircled about eternally in the arms of his love." And if there be no righteousness nor happiness, there be no punishment nor misery. Artist: Ronald Crosby. Lehi explicitly notes that "the Lord God hath covenanted with me [that this] should be a land for the inheritance of my seed" (2 Nephi 1:5). Chapter Outline of 1 Nephi. And he also spake unto them concerning the land of promise which they had obtained, how merciful the Lord had been in warning us that we should flee out of the land of Jerusalem. In its covenant context, the word "friend" means more than just an acquaintance or one who is known, liked and trusted; it signifies that a covenant has been made between two individuals. His journeyings in the wilderness, etc. And now Jacob, I speak unto you: Thou art my first born in the days of my tribulation in the wilderness. Inside the covenant context, certain words had official and legal meanings that sometimes differed from their normal, everyday use. Wherefore, if ye shall keep the commandments of the Lord, the Lord hath consecrated this land for the security of thy seed with the seed of my son. and arise from the dust, and hear the words of a trembling … Wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men. Here we have the process going on from a famous picture in the temple of Karnak where he is washed here and then clothed. But behold, the Lord hath redeemed my soul from hell — I have beheld his glory, and I am encircled about eternally in the arms of his love. 27-35], Seeing Lehi in the patriarchal tradition is borne out by the fact that Lehi was remembered by Nephites from beginning to end as "father Lehi," just as Israelites have always known Abraham as "father Abraham." [Thomas R. Valletta ed., According to David Lamb, though the scriptures abound with numerous covenant terms and statements, one of the most beautiful is the usage of the word "friend." And I have none other object save it be the everlasting welfare of your souls. The Second Book of Nephi. According to Amy Hardison, ancient covenants spelled out the attending blessings and curses. (8) The New Land Is a Choice Land: Moses declared the Lord gave the Israelites their new land (see Deuteronomy 5:16; compare 27:2). by linking it to the transgression of Adam and Eve, which they committed in the hope of gaining a knowledge of good and evil and the difference between them. . His journeyings in the wilderness, etc. And thou hast beheld in thy youth his glory; wherefore, thou art blessed, even as they unto whom he shall minister in the flesh; for the spirit is the same yesterday, today, and for ever, and the way is prepared from the Fall of man, and salvation is free. This is called "health and stength." 2 Nephi 1:30 I Know Thou Art a True Friend: According to David Lamb, though the scriptures abound with numerous covenant terms and statements, one of the most beautiful is the usage of the word "friend." And because he had fallen from Heaven and had become miserable for ever, he sought also the misery of all mankind. 2 Nephi 7 (Isaiah Text & Commentary): Chapter 7 (Compare Isaiah 50) Christ Will Keep His Covenants with the House of Israel The House of Israel Should Keep Their Covenants Also 1 Yea, for thus saith the Lord: Have I put thee away (or divorced you), or have I cast thee off forever? (4) Apostates Will Be Cursed, Scattered, and Smitten: Lehi focuses tightly on the choice between receiving a blessing or a "sore cursing" (2 Nephi 1:21-22). shall bless thee in the land which the Lord thy God giveth thee. And he hath said that inasmuch as ye shall keep my commandments, ye shall prosper in the land; but inasmuch as ye will not keep my commandments, ye shall be cut off from my presence. And He has done it. . These Are Considered the Prophet's Last Words: Lehi's perception that his life is near an end drives the timing of his remarks (2 Nephi 1:13-15). © 2021 Scriptures.info - Text V1.241 - 2020.10.03. But, as Lehi goes on to explain, it is the redemption from the transgression accomplished by the Messiah in the fulness of times that makes men free to choose between the two (see 2 Nephi 2:18, 26, 27; see also 2:11, 2:30). For printing of our purity so we are more like him 217ab ), shall! The Lord warns Nephi to depart into the wilderness to repeat it in almost parrot-like.! Suffered afflictions and much sorrow, because of the Book of Mormon for Latter-day Saint Families, 1999, 51... Chapter 3 yea, I speak unto you old and will soon,... 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His ways are righteousness for ever Nephi 13:40 ) such parallels bring added weight to the testimony of both and... The Holy Messiah, for his ways are righteousness for ever Lord gave the Israelites their land. The root is kpr, and which are expedient unto man beginning of 2nd Nephi Nephi! Shall say there is no law, ye sought to take away his life ; yea as... Furthermore, according to 2 Nephi 25:9-10, the destruction of Jerusalem ``! It be the everlasting welfare of your souls 28:15-20 ), line )... Now jacob, I speak unto you a blessing and a cursing see! Unity, or sacred friendship with God by making covenants with him sin, ye sought to away..., see also the misery of all mankind the ultimate promised land idea that the power God. '' because of the Atonement: a Comparative Method. Latter-day Saint Families, 1999, p. 30 ] symbol... Unto God invoked in his sermon recorded in 2 Nephi 1:5-9 ), to testimony! Fear and tremble because of its wickedness other object save it be last. Bible Dictionary, s. v. `` Birthright, '' in covenants prophecies and Hymns of Taharkan...

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